The Feminist Sex Wars and Lesbian Sex Wars, or simply the Sex Wars or Porn Wars, were acrimonious debates amongst feminists in the late 1970s and early 1980s. The sides were characterized by anti-porn and pro-sex groups with disagreements regarding sexuality, sexual representation, pornography, sadomasochism, the role of trans women in the lesbian community, and other sexual issues. The debate pitted anti-pornography feminism against sex-positive feminism, and the feminist movement was deeply divided as a result. The Feminist Sex Wars are sometimes viewed as part of the division that led to the end of the second-wave feminist era.
The two sides included anti-pornography feminists and sex-positive feminists. Important anti-pornography feminists included Andrea Dworkin and Catherine MacKinnon. The pair wanted civil laws restricting pornography. They viewed male sexual dominance as the root of all female oppression, and thus condemned pornography, prostitution, and other manifestations of male sexual power. The anti-pornography movement gained ground with the creation of Women Against Violence in Pornography and Media. During the time of the Sex Wars, it organized marches against the creators and distributors of pornography in San Francisco and led to Women Against Pornography, Feminists Fighting Pornography, and similarly-oriented organizations and efforts across the United States.
One of the more memorable clashes between the pro-sex and anti-porn feminists occurred at the 1982 Barnard Conference on Sexuality. Anti-pornography feminists were excluded from the events’ planning committee, so they staged rallies outside the conference to show their disdain.
The response by “sex-positive feminists” was one that promoted sex as an avenue of pleasure for women. Gayle Rubin and Pat Califia were influential in this part of the movement.
Read more about Feminist Sex Wars: Pornography As A Central Issue, Anti-prostitution and Sex-positive Views On Prostitution
Famous quotes containing the words feminist and/or wars:
“With a new familiarity and a flesh-creeping homeliness entirely of this unreal, materialistic world, where all sentiment is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called the Public, the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.”
—Percy Wyndham Lewis (18821957)
“Since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed.”
—Constitution of the United Nations Educational, Scientific, and Cultural Organization (UNESCO)