The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) after his birth, the occasion on which the child was formally given his name.
The circumcision of Jesus has traditionally been seen, as explained in the popular 14th century work the Golden Legend, as the first time the blood of Christ was shed, and thus the beginning of the process of the redemption of man, and a demonstration that Christ was fully human, and of his obedience to Biblical law.
The feast day appears on 1 January in the liturgical calendar of the Eastern Orthodox Church. It also appears in the pre-1960 General Roman Calendar, and is celebrated by some churches of the Anglican Communion and virtually all Lutheran churches.
Read more about Feast Of The Circumcision Of Christ: Eastern Orthodox Church, Roman Catholic Church, Anglican Communion, Lutheran Church
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“This day is called the Feast of Crispian.
He that outlives this day and comes safe home
Will stand a-tiptoe when this day is nam’d
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours
And say, “Tomorrow is Saint Crispian.””
—William Shakespeare (1564–1616)
“They have been at a great feast of languages and stolen the scraps.”
—William Shakespeare (1564–1616)
“For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”
—Bible: New Testament, Galatians 2:19-20.