Origin
According to Émile Dantinne (1884–1969), the origins of the Rosicrucians may have an Islamic connection. Rosenkreuz started his pilgrimage at the age of sixteen. This led him to Arabia, Egypt, and Morocco, where he came into contact with sages of the East who revealed to him the "universal harmonic science." After learning Arabic philosophy in Jerusalem, he was led to Damcar. This place remains a mystery—it did not become Damascus but is somewhere not too far from Jerusalem. Then he stopped briefly in Egypt. Soon afterwards, he embarked to Fes, a center of philosophical and occult studies, such as the alchemy of Abu-Abdallah, Gabir ben Hayan, and Imam Jafar al Sadiq, the astrology and magic of Ali-ash-Shabramallishi, and the esoteric science of Abdarrahman ben Abdallah al Iskari. However, Dantinne states that Rosenkreuz may have found his secrets amongst the Brethren of Purity, a society of philosophers that had formed in Basra (Iraq) in the 10th century. Their doctrine had its source in the study of the ancient Greek philosophers, but it became more neo-Pythagorean. They adopted the Pythagorean tradition of envisioning objects and ideas in terms of their numeric aspects. Their theurgy and esoteric knowledge is expounded in an epistolary style in the Encyclopedia of the Brethren of Purity.
The Brethren of Purity and the Sufis were united in many points of doctrine. They both were mystical orders deriving from Qur'anic theology but supplanting dogma with a faith in the Divine Reality. There were many similarities between the Rosicrucian way as expressed in the manifestos and the way of life of the Brethren of Purity. Neither group wore special clothing, both practiced abstinence, they healed the sick, and they offered their teachings free of charge. Similarities also were evident in the doctrinal elements of their theurgy and the story of creation in terms of emanationism.
Read more about this topic: Fama Fraternitatis
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