Faile (artist Collective) - Cultural Impact

Cultural Impact

FAILE, like many of their contemporaries in the street art community, emphasize art making over indirect political statements or sloganeering, but their work often contains both passive and overt messages, usually cloaked in ambivalence. On the one hand, FAILE emerged from a graphic design sensibility and historically functions as a recognizable graphic presence as well as an artistic identity. Similarly, graffiti and street art have typically operated as a counterpublic artistic practice and means of garnering fame or status for “writers” and artmakers. While there is not an explicitly partisan or anti-capitalist edge to this type of work, it is structurally a political act in its flouting of laws, embrace of punk-rock and hip-hop aesthetics, and function as a means of populist or direct to the masses expression. There also exists in graffiti and street art a deeper anti-establishment trend in its attempt to beautify and reclaim the urban environment, and blur the line between the elite art gallery systems and the “outside” world of the streets.

FAILE certainly works in this tradition. Although they are not graffiti writers as such, their work originated in the streets, and their studio work bears the stylistic hallmarks of both wheatpasting/stenciling and the vernacular of the global urban environment. FAILE argues that, “our process has always resembled this loose and fast critique on society, whether it be literal or figurative. Our image-making has at times been very methodical and researched, other times it's been experimental and dirty. Street art at its roots is ‘punk.’ It set out to critique and comment on a world it felt outside of.” Such a critique is sometimes ambivalent, as FAILE’s work is marked by the consistent juxtaposition of dualities. Other times, it is more direct, as in the seemingly explicit pictures in the Lost in Glimmering Shadows exhibition, or in the public wheatpasting in 2010 of images of kissing women amid the text “No Change Will My Heart Fear.” The latter echoes the ambivalent prompting of Banksy’s noted “Kissing Coppers” wall painting, and is indicative of FAILE's consistent prioritization of ambivalence and open-endedness over more explicitly prescriptiveness.

There are both socially and institution-critical strands in FAILE's work and its public or alternative-space staging and execution. FAILE's work is overarchingly characterized by an open approach that allows the interpretation and meaning of their work to ramify once it enters the public sphere. Of their outdoor work, FAILE argues that "it gives a person the sense that it is there just for them. That they've stumbled across this great little gem amidst the chaos of daily life that can really speak to them. We try to build in a certain ambiguity that leaves the door open for the viewer to find themselves within the story." The openness of meaning and emphasis on the experience of the viewer marks a shared affinity with both the anti-elitist impulses of recent street art, and the more institutional ideas of site specificity and relational aesthetics. Most recently, FAILE has expanded their painting and printing into the realm of reconstructed sculptural and architectural elements, religious artifacts (such as prayer wheels) and the 2010 Temple project in Lisbon. These projects reflect FAILE’s concern that “everything that requires skill is disappearing from the world,” and that the Temple is “an expression of the crumbling beauty of this disappearing world.”

In the autumn of 2010 FAILE released a comprehensive book, Prints + Originals (Gestalten, 2010) that surveys their career and explores FAILE's process, influences, and iconography.