Politics
The book was written and published when France was in the throes of the Dreyfus Affair, Frenchmen were deeply divided over whether or not the Jewish officer Alfred Dreyfus was guilty of treason and espionage on behalf of the hated Germany (and over more fundamental issues bound up with the Dreyfus case). Verne is known to have initially supported the right-wing anti-Dreyfusards.
The question whether or not Verne was an anti-semite is hotly debated; while Walter A. McDougall finds "no overt evidence of anti-Semitism on Verne's part," Brian Taves and Jean-Michel Margot note that his Off on a Comet contains "unflattering Shylock-style stereotypes." Be that as it may, Verne certainly was a nationalist caught up in the mindset of revanchism, to whom the idea of a French army officer, Jewish or not, spying for Germany would be the greatest of anathemas; and initially Verne, like most French people, believed Dreyfus to be guilty. However, in 1899 Verne came to support a judicial review of the Dreyfus case.
While Roch cannot be said to represent Dreyfus in any concrete way, the theme of an apparent traitor, who in the end proves to be a self-sacrificing patriot, may be connected to the change of heart which Verne (and many readers) underwent about Dreyfus.
Read more about this topic: Facing The Flag
Famous quotes containing the word politics:
“Until politics are a branch of science we shall do well to regard political and social reforms as experiments rather than short-cuts to the millennium.”
—J.B.S. (John Burdon Sanderson)
“From the beginning, the placement of [Clarence] Thomas on the high court was seen as a political end justifying almost any means. The full story of his confirmation raises questions not only about who lied and why, but, more important, about what happens when politics becomes total war and the truth—and those who tell it—are merely unfortunate sacrifices on the way to winning.”
—Jane Mayer, U.S. journalist, and Jill Abramson b. 1954, U.S. journalist. Strange Justice, p. 8, Houghton Mifflin (1994)
“The so-called consumer society and the politics of corporate capitalism have created a second nature of man which ties him libidinally and aggressively to the commodity form. The need for possessing, consuming, handling and constantly renewing the gadgets, devices, instruments, engines, offered to and imposed upon the people, for using these wares even at the danger of one’s own destruction, has become a “biological” need.”
—Herbert Marcuse (1898–1979)