Philosophy
Bradley rejected the utilitarian and empiricist trends in English philosophy represented by John Locke, David Hume, and John Stuart Mill. Instead, Bradley was a leading member of the philosophical movement known as British idealism, which was strongly influenced by Immanuel Kant and the German idealists, Johann Fichte, Friedrich Schelling, and G.W.F. Hegel, although Bradley tended to downplay his influences. Bradley's ideas are sometimes compared to those of the Indian philosopher Adi Shankara.
In 1909, Bradley published an essay entitled 'On Truth and Coherence' in the journal Mind (reprinted in Essays on Truth and Reality). The essay criticises a form of infallibilist foundationalism in epistemology. The philosopher Robert Stern has argued that in this paper Bradley defends coherence not as an account of justification but as a criterion or test for truth.
One characteristic of Bradley's philosophical approach is his technique of distinguishing ambiguity within language, especially within individual words. This technique might be seen as anticipatory of later advances in the philosophy of language.
Knowledge and Experience in the Philosophy of F.H. Bradley was the subject of T.S. Eliot's 1916 PhD dissertation, although he failed to take the viva voce.
Read more about this topic: F. H. Bradley
Famous quotes containing the word philosophy:
“The Scripture was written to shew unto men the kingdom of God; and to prepare their minds to become his obedient subjects; leaving the world, and the Philosophy thereof, to the disputation of men, for the exercising of their natural Reason.”
—Thomas Hobbes (1579–1688)
“You may decry some of these scruples and protest that there are more things in heaven and earth than are dreamt of in my philosophy. I am concerned, rather, that there should not be more things dreamt of in my philosophy than there are in heaven or earth.”
—Nelson Goodman (b. 1906)
“The real discovery is the one which enables me to stop doing philosophy when I want to.—The one that gives philosophy peace, so that it is no longer tormented by questions which bring itself into question.”
—Ludwig Wittgenstein (1889–1951)