Metaphysical Implications
There is an ongoing controversy in metaphysics about whether or not there are, in addition to actual, existing things, non-actual or nonexistent things. If there are—if, for instance, there are possible but non-actual dogs (dogs of some non-actual but possible species, perhaps) or nonexistent beings (like Sherlock Holmes, perhaps), then these things might also figure in the extensions of various concepts and expressions. If not, only existing, actual things can be in the extension of a concept or expression. Note that "actual" may not mean the same as "existing". Perhaps there exist things that are merely possible, but not actual. (Maybe they exist in other universes, and these universes are other "possible worlds"--possible alternatives to the actual world.) Perhaps some actual things are nonexistent. (Sherlock Holmes seems to be an actual example of a fictional character; one might think there are many other characters Arthur Conan Doyle might have invented, though he actually invented Holmes.)
A similar problem arises for objects that no longer exist. The extension of the term "Socrates", for example, seems to be a (currently) non-existent object. Free logic is one attempt to avoid some of these problems.
Read more about this topic: Extension (semantics)
Famous quotes containing the words metaphysical and/or implications:
“The very hope of experimental philosophy, its expectation of constructing the sciences into a true philosophy of nature, is based on induction, or, if you please, the a priori presumption, that physical causation is universal; that the constitution of nature is written in its actual manifestations, and needs only to be deciphered by experimental and inductive research; that it is not a latent invisible writing, to be brought out by the magic of mental anticipation or metaphysical mediation.”
—Chauncey Wright (1830–1875)
“Philosophical questions are not by their nature insoluble. They are, indeed, radically different from scientific questions, because they concern the implications and other interrelations of ideas, not the order of physical events; their answers are interpretations instead of factual reports, and their function is to increase not our knowledge of nature, but our understanding of what we know.”
—Susanne K. Langer (1895–1985)