Eusebius of Dorylaeum - Opposition To Nestorius and Anastasius

Opposition To Nestorius and Anastasius

In the late 420s the newly appointed patriarch of Constantinople, Nestorius, and a presbyter named Anasthasius (both from Antioch) had been preaching on the Greek word theotókos (“mother of God”) as it is used referring to Mary, mother of Jesus; they were imploring the people that Mary should not be worshiped or referred to as such. Instead, they explained that she should be called christotókos (“mother of Christ”): a symptom of his larger belief that Christ was born a man, and God was dwelling inside or upon him. This quickly drew attention from church officials who disapproved of such a change in terminology regarding Mary, as well as the Christian public.

During one sermon by Nestorius on this topic in AD 428 or 429, Eusebius publicly proclaimed that “the eternal Word had submitted to be born a second time,” getting his fellow listeners at the sermon to drown out Nestorius with sympathetic applause. Soon afterwards, a letter was posted in Constantinople that correlated Nestorius’ teachings with that of Paul of Samosata, an heretical figure from the previous century that had also denied or otherwise challenged the divine nature in Christ. This letter was called the Contestatio and is generally attributed to Eusebius of Dorylaeum. Eusebius may have become a priest soon after this incident.