Women and EVM
The importance of gender is being increasingly recognised in EVM. One of the first studies to document gender was conducted by Diana Davis who noted a difference in knowledge of EVM of Afghan Pashtun nomads that paralleled the gender-based division in the society. Davis found that women know more about healthcare for newborns and very sick animals that are taken care of near the home. Since women prepare the carcass for consumption they know twice as many types of internal parasites as men. Women also help with dystocias and the manual removal of ectoparasites.
Another study is that of the Tzotzil Maya shepherdesses who developed their own breed of sheep and have their own husbandry and healthcare system based on their traditions (Perezgrovas, 1996).
In research conducted in Trinidad it was noted that male farmers were using the reproductive knowledge of their female relatives to assist in the health care of their ruminants. Female farmers were using the same plants for their animals that they used for themselves (Lans, 2004).
ANTHRA, an organization of women veterinary scientists, has been documenting and validating EVM since 1996 in different parts of the states of Andhra Pradesh and Maharashtra in India (Ghotge, 2002). ANTHRA chose to study EVM because women farmers performed 50 – 90% of all daily activities related to livestock care but were denied aspects of the local EVM because knowledge was traditionally passed from father to son.
Women are not trained as traditional Dinka healers (atet) in Sudan (VSF/Switzerland, 1998). However, female-headed households are increasing in Sudan due to war, and women are thus more visible as livestock rearers.
Read more about this topic: Ethnoveterinary Medicine
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