Chapter 4. Greece and The Oral Tradition
"Greek civilization," Innis writes, "was a reflection of the power of the spoken word." In this chapter, he explores how the vitality of the spoken word helped the ancient Greeks create a civilization that profoundly influenced all of Europe. Greek civilization differed in significant ways from the empires of Egypt and Babylonia. Innis biographer John Watson notes that those preceding empires "had revolved around an uneasy alliance of absolute monarchs and scholarly theocrats." The monarchs ruled by force while an elite priestly class controlled religious dogma through their monopolies of knowledge over complex writing systems. "The monarch was typically a war leader whose grasp of the concept of space allowed him to expand his territory," Watson writes, "incorporating even the most highly articulated theocracies. The priests specialized in elaborating conceptions of time and continuity." Innis argues that the Greeks struck a different balance, one based on "the freshness and elasticity of an oral tradition" that left its stamp on Western poetry, drama, sculpture, architecture, philosophy, science and mathematics.
Read more about this topic: Empire And Communications
Famous quotes containing the words chapter, greece, oral and/or tradition:
“When one man dies, one chapter is not torn out of the book, but translated into a better language.”
—John Donne (c. 1572–1631)
“The science, the art, the jurisprudence, the chief political and social theories, of the modern world have grown out of Greece and Rome—not by favor of, but in the teeth of, the fundamental teachings of early Christianity, to which science, art, and any serious occupation with the things of this world were alike despicable.”
—Thomas Henry Huxley (1825–95)
“My opposition [to interviews] lies in the fact that offhand answers have little value or grace of expression, and that such oral give and take helps to perpetuate the decline of the English language.”
—James Thurber (1894–1961)
“In former years it was said that at three o’clock in the afternoon all sober persons were rounded up and herded off the grounds, as undesirable. The tradition of insobriety is still carefully preserved.”
—For the State of Vermont, U.S. public relief program (1935-1943)