Elise M. Boulding - The Theory of Peace As An Everyday Process

The Theory of Peace As An Everyday Process

A major theoretical focus for Boulding was the idea of peace as a daily process. She challenged the idea of peace as a dull, static process and advocated for a concept she termed “peaceableness.” Her work emphasized “personal and interpersonal promotion of peace.” This peace theory involved shaping and reshaping understandings and behaviors to adapt to a constantly changing world and sustain well-being for all.

Boulding felt in order to accomplish peace, one must review the history of conflicts. No two human beings are the same and as a result conflict becomes an integral part of any social order. Struggles and conflicts over politics and religion have always been a part of society but the world’s expanding interdependence makes it necessary to promote openness and flexibility for the sake of coexistence. Peace culture welcomes differences, recognizing them as potential sources of conflict, but also as a starting point for progress. By reviewing the history of conflict, Boulding noticed that two groups in society were underrepresented who could address this new perspective on peace, especially beginning on the micro level of the family unit.

Women and children are vital and under appreciated players in the peace process. Boulding felt children “gentle” the human species. By this, she meant that adults respond to children generally with affection and compassion. She argued that it is crucial to long-term societal changes that children be involved. She felt that from the youngest of ages children should be socialized to approach conflicts and problems critically and non-confrontationally. Women, being mothers, have a great influence in setting the foundation for this peace culture by teaching their children.

“…We’re never going to have respectful and reverential relationships with the planet- and sensible policies about what we put in the air, the soil, the water – if very young children don’t begin learning about these things literally in their houses, backyards, streets and schools. We need to have human beings who are oriented that way from their earliest memories.”

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