Eliezer Ben Hurcanus - Eliezer's Conservatism

Eliezer's Conservatism

Rabbi Eliezer was very severe and somewhat domineering with his pupils and colleagues, a characteristic which led occasionally to unpleasant encounters. The main feature of his teaching was a strict devotion to tradition: he objected to allowing the Midrash or the paraphrastic interpretation to pass as authority for religious practice. In this respect he sympathized with the conservative school of Shammai, which was also opposed to giving too much scope to the interpretation. Hence the assertion that he was a Shammaite, though he was a disciple of Rabbi Johanan ben Zakkai, who was one of Hillel's most prominent pupils. This brought Eliezer into conflict with his colleagues and contemporaries, who realized that such conservatism must be fatal to a proper development of the oral law. It was also felt that the new circumstances, such as the destruction of the Temple and the disappearance of the national independence, required a strong religious central authority, to which individual opinion must yield.

At last the rupture came. The Sanhedrin deliberated on the susceptibility to Levitical uncleanness of an 'akhnai-oven (an oven consisting of tiles separated from one another by sand, but externally plastered over with cement). The majority decided that such an oven was capable of becoming unclean, but Eliezer dissented. As he thus acted in direct opposition to the decision of the majority (though, according to the Talmud, God, a tree, a nearby stream, and the walls of the house of study all agreed with Eliezer's interpretation), it was deemed necessary to make an example of him, and he was excommunicated. Still, even under these circumstances great respect was manifested toward him, and the sentence was communicated to him in a very considerate manner. Akiba, dressed in mourning, appeared before him and, seated at some distance from him, respectfully addressed him with "My master, it appears to me that thy colleagues keep aloof from thee." Eliezer readily took in the situation and submitted to the sentence. According to the Talmud, because Akiba broke the news gently, Eliezer (who had the power to destroy the world) annihilated no more than one-third of crops worldwide and burned only those things that were within his field of view; the tsunami that Eliezer raised that day was easily calmed by Rabbi Gamaliel. Thenceforth Eliezer lived in retirement, removed from the center of Jewish learning, though occasionally some of his disciples visited him and informed him of the transactions of the Sanhedrin.