History
The Episcopal see was established in ancient Roman times, in the city of Mainz, which had been a Roman provincial capital called Moguntiacum, but the office really came to prominence upon its elevation to an archdiocese in 780-782. The first bishops before the 4th century have legendary names, beginning with Crescens. The first verifiable Bishop of Mainz was Martinus in 343. The ecclesiastical and secular importance of Mainz dates from the accession of St. Boniface to the see in 747. Boniface was previously an archbishop, but the honor did not immediately devolve upon the see itself until his successor Lullus.
In 1802, Mainz lost its archiepiscopal character. In the secularizations that accompanied the Reichsdeputationshauptschluss of 1803, the seat of the elector, Karl Theodor von Dalberg, was moved to Regensburg, and the electorate lost its left bank territories to France, its right bank areas along the Main below Frankfurt to Hesse-Darmstadt and the Nassau princes, and Eichsfeld and Erfurt to the Kingdom of Prussia. Dalberg retained the Aschaffenburg area as the Principality of Aschaffenburg. In 1810 Dalberg merged Aschaffenburg, Frankfurt, Wetzlar, Hanau, and Fulda, to form the new Grand Duchy of Frankfurt in 1810. Dalberg resigned in 1813 and in 1815 the Congress of Vienna divided his territories between the Kingdom of Bavaria, the Electorate of Hesse-Kassel (or Hesse-Cassel), the Grand Duchy of Hesse and the Free City of Frankfurt.
The modern Roman Catholic Diocese of Mainz was founded in 1802 when Mainz lost its archdiocese status and became a mere diocese within the territory of France. In 1814 its jurisdiction was extended over the territory of Hesse-Darmstadt. Since then it has had two cardinals and via various concordats was allowed to retain the medieval tradition of the cathedral chapter electing a successor to the bishop.
Read more about this topic: Electorate Of Mainz
Famous quotes containing the word history:
“Modern Western thought will pass into history and be incorporated in it, will have its influence and its place, just as our body will pass into the composition of grass, of sheep, of cutlets, and of men. We do not like that kind of immortality, but what is to be done about it?”
—Alexander Herzen (1812–1870)
“A people without history
Is not redeemed from time, for history is a pattern
Of timeless moments.”
—T.S. (Thomas Stearns)
“The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.”
—Ralph Waldo Emerson (1803–1882)