History
The Eldridge Street Synagogue is the first synagogue erected in the United States by Eastern European Jews. One of the founders was Rabbi Eliahu the Blessed (Borok), formerly the Head Rabbi of St. Petersburg, Russia. It opened at 12 Eldridge Street in New York's Lower East Side in 1887 serving Congregation Kahal Adath Jeshurun. The building was designed by the architects Peter and Francis William Herter, (but unrelated to the Herter Brothers cabinet-makers). The brothers subsequently received many commissions in the Lower East Side and incorporated elements from the synagogue, such as the stars of David, in their buildings, mainly tenements. When completed, the synagogue was reviewed in the local press. Writers marveled at the imposing Moorish Revival building, with its 70-foot-high vaulted ceiling, magnificent stained-glass rose windows, elaborate brass fixtures and hand-stenciled walls.
Thousands participated in religious services in the building's heyday, from its opening through the 1920s. On High Holidays, police were stationed in the street to control the crowds. Rabbis of the congregation included the famed Rabbi Abraham Aharon Yudelovich, author of many works of Torah scholarship. Throughout these decades the Synagogue functioned not only as a house of worship but as an agency for acculturation, a place to welcome new Americans. Before the settlement houses were established and long afterward, poor people could come to be fed, secure a loan, learn about job and housing opportunities, and make arrangements to care for the sick and the dying. The Synagogue was, in this sense, a mutual aid society.
For fifty years, the Eldridge Street Synagogue flourished. Then membership began to dwindle as members moved to other areas, immigration quotas limited the number of new arrivals, and the Great Depression affected the congregants' fortunes. The exquisite main sanctuary was used less and less from the 1930s on. By the 1950s, with the rain leaking in and inner stairs unsound, the congregants cordoned off the sanctuary.
Without the resources needed to heat and maintain the sanctuary, they chose to worship downstairs in the more intimate house of study (Beth Midrash). The main sanctuary remained empty for twenty-five years, from approximately 1955 to 1980. In 1986 the non-sectarian, not-for-profit Eldridge Street Project was founded to restore the synagogue and renew it with educational and cultural programs. The late Judge Paul PE Bookson was instrumental in maintaining the Orthodox Religious services at the Eldridge Street Synagogue and its building restoration. The Eldridge Street Project completed the restoration in 2007 and opened to the public the Museum at Eldridge Street, reflecting its cultural and educational mission, within the Eldridge Street Synagogue building. The Orthodox Congregation Kahal Adath Jeshurun continues to meet for evening services in the Beth Midrash and daytime services in the main sanctuary.
In 1989 human remains were found in the synagogue's basement during the first phase of its restoration.
The Eldridge Street Synagogue was designated a National Historic Landmark in 1996.,
Read more about this topic: Eldridge Street Synagogue
Famous quotes containing the word history:
“We are told that men protect us; that they are generous, even chivalric in their protection. Gentlemen, if your protectors were women, and they took all your property and your children, and paid you half as much for your work, though as well or better done than your own, would you think much of the chivalry which permitted you to sit in street-cars and picked up your pocket- handkerchief?”
—Mary B. Clay, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 3, by Susan B. Anthony and Ida Husted Harper (1902)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.”
—Noam Chomsky (b. 1928)