History
In the early 19th Century, nineteen families lived in what was then called El Potrero de Chimayó (potrero means pasture). The land where the Santuario now stands belonged to Don Bernardo Abeyta, one of the first members of Los Hermanos de la Fraternidad Piadosa de Nuestro Padre Jesús Nazareno (the Penitentes) in the area. Also, he was probably devoted to the Christ of Esquipulas, a pilgrimage site in Guatemala where the clay is ascribed healing power. A nephew of Don Bernardo was christened Juan de Esquipulas in 1805.
Bernardo Abeyta built a small chapel to the Christ of Esquipulas on the present site around 1810. On November 15, 1813, he wrote to Father Sebastián Álvarez, the parish priest of Santa Cruz de la Cañada, asking him to write to the Episcopal See of Durango for permission to build a bigger church in which the people of El Potrero could worship Jesus as he appeared at Esquipulas and could hear Mass. The next day, Fr. Álvarez wrote the letter, mentioning that cures were reported and many pilgrims were arriving. On February 8, 1814, Francisco Fernández Valentín, Vicar General of the Diocese of Durango, wrote back with permission. By 1816 the chapel was replaced by the present church.
Abeyta's daughter, Carmen Abeyta de Chaves, inherited the property and kept it despite an attempt to force her to give it to the Church; a major source of her income was donations from pilgrims. Her daughter, María de los Ángeles Chaves, inherited it in turn and was the owner as of 1915. In 1929, when the owners were in financial trouble, members of the newly formed Spanish Colonial Arts Society bought the property and donated it to the Archdiocese of Santa Fe.
El Santuario de Chimayó was declared a National Historic Landmark in 1970.
Read more about this topic: El Santuario De Chimayo
Famous quotes containing the word history:
“Anything in history or nature that can be described as changing steadily can be seen as heading toward catastrophe.”
—Susan Sontag (b. 1933)
“It takes a great deal of history to produce a little literature.”
—Henry James (1843–1916)
“If usually the “present age” is no very long time, still, at our pleasure, or in the service of some such unity of meaning as the history of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.”
—Josiah Royce (1855–1916)