Egocentric predicament, a term coined by Ralph Barton Perry in an article (Journal of Philosophy 1910), is the problem of not being able to view reality outside of our own perceptions. All worldly knowledge takes the form of mental representations that our mind examines in different ways. Direct contact with reality cannot be made outside of our own minds; therefore, we cannot be sure reality even exists. This means that we are each limited to our own perceptual world and views.
Since 1710, when George Berkeley broached in his fashion the problem of the egocentric predicament, denying the existence of material substance except as ideas in the minds of perceivers, and thus asserting a problematical relation with reality, hence has this thesis proved a stumbling block.
Samuel Johnson is well known for his "refutation" of Bishop Berkeley's immaterialism, his claim that matter did not actually exist but only seemed to exist: during a conversation with Boswell, Johnson powerfully stomped a nearby stone and proclaimed of Berkeley's theory, "I refute it thus!"
Both Perry's concept and the term he used influenced American philosopher, Everett W. Hall to create the solecism "the categorio-centric predicament" to express the impossibility of seeing the world outside the "categories" imposed by one's native language and conceptual scheme.
After we came out of the church, we stood talking for some time together of Bishop Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it, 'I refute it thus.'
“ ” Boswell's Life of Samuel JohnsonFamous quotes containing the word predicament:
“As between these two, the need that in its haste to be abolished cannot pause to be stated and the need that is the absolute predicament of particular human identity, one does not presume to suggest a relation of worth. Yet the distinction is perhaps not idle, for it is from the failure to make it that proceeds the common rejection as obscure of most that is significant in modern music, painting and literature.”
—Samuel Beckett (19061989)