Family
Historians do not agree on Egbert's ancestry. The earliest version of the Anglo-Saxon Chronicle, the Parker Chronicle, begins with a genealogical preface tracing the ancestry of Egbert's son Æthelwulf back through Egbert, Ealhmund (thought to be Ealhmund of Kent), and the otherwise unknown Eoppa and Eafa to Ingild, brother of King Ine of Wessex, who abdicated the throne in 726. It continues back to Cerdic, founder of the House of Wessex. Egbert's descent from Ingild was accepted by Frank Stenton, but not the earlier genealogy back to Cerdic. Heather Edwards in her Online Dictionary of National Biography article on Egbert argues that he was of Kentish origin, and that the West Saxon descent may have been manufactured during his reign to give him legitimacy, whereas Rory Naismith considered a Kentish origin unlikely, and that it is more probable that "Egbert was born of good West Saxon royal stock"
Egbert's wife's name is unknown. A fifteenth century chronicle now held by Oxford University names Egbert's wife as Redburga, but this is dismissed by academic historians in view of its late date. He is reputed to have had a half-sister Alburga, later to be recognized as a saint for her founding of Wilton Abbey. She was married to Wulfstan, ealdorman of Wiltshire, and on his death in 802 she became a nun, Abbess of Wilton Abbey.
Read more about this topic: Egbert Of Wessex
Famous quotes containing the word family:
“In the years of the Roman Republic, before the Christian era, Roman education was meant to produce those character traits that would make the ideal family man. Children were taught primarily to be good to their families. To revere gods, one’s parents, and the laws of the state were the primary lessons for Roman boys. Cicero described the goal of their child rearing as “self- control, combined with dutiful affection to parents, and kindliness to kindred.””
—C. John Sommerville (20th century)
“It is best for all parties in the combined family to take matters slowly, to use the crock pot instead of the pressure cooker, and not to aim for a perfect blend but rather to recognize the pleasures to be enjoyed in retaining some of the distinct flavors of the separate ingredients.”
—Claire Berman (20th century)
“Being in a family is like being in a play. Each birth order position is like a different part in a play, with distinct and separate characteristics for each part. Therefore, if one sibling has already filled a part, such as the good child, other siblings may feel they have to find other parts to play, such as rebellious child, academic child, athletic child, social child, and so on.”
—Jane Nelson (20th century)