Family
Historians do not agree on Egbert's ancestry. The earliest version of the Anglo-Saxon Chronicle, the Parker Chronicle, begins with a genealogical preface tracing the ancestry of Egbert's son Æthelwulf back through Egbert, Ealhmund (thought to be Ealhmund of Kent), and the otherwise unknown Eoppa and Eafa to Ingild, brother of King Ine of Wessex, who abdicated the throne in 726. It continues back to Cerdic, founder of the House of Wessex. Egbert's descent from Ingild was accepted by Frank Stenton, but not the earlier genealogy back to Cerdic. Heather Edwards in her Online Dictionary of National Biography article on Egbert argues that he was of Kentish origin, and that the West Saxon descent may have been manufactured during his reign to give him legitimacy, whereas Rory Naismith considered a Kentish origin unlikely, and that it is more probable that "Egbert was born of good West Saxon royal stock"
Egbert's wife's name is unknown. A fifteenth century chronicle now held by Oxford University names Egbert's wife as Redburga, but this is dismissed by academic historians in view of its late date. He is reputed to have had a half-sister Alburga, later to be recognized as a saint for her founding of Wilton Abbey. She was married to Wulfstan, ealdorman of Wiltshire, and on his death in 802 she became a nun, Abbess of Wilton Abbey.
Read more about this topic: Egbert Of Wessex
Famous quotes containing the word family:
“If you understand why a monkey in a family is always mocked and harassed, you understand why monks are rejected by allboth old and young.”
—François Rabelais (14941553)
“If you are a genius and unsuccessful, everybody treats you as if you were a genius, but when you come to be successful, when you commence to earn money, when you are really successful, then your family and everybody no longer treats you like a genius, they treat you like a man who has become successful.”
—Pablo Picasso (18811973)
“In the years of the Roman Republic, before the Christian era, Roman education was meant to produce those character traits that would make the ideal family man. Children were taught primarily to be good to their families. To revere gods, ones parents, and the laws of the state were the primary lessons for Roman boys. Cicero described the goal of their child rearing as self- control, combined with dutiful affection to parents, and kindliness to kindred.”
—C. John Sommerville (20th century)