Family
Ecuadorians place great importance on the family, both nuclear and extended. Unlike in much of the west, where the elderly are often placed in care facilities, elderly Ecuadorians will often live with one of their children. However, in recent years, the number of facilities to care for the elderly has grown significantly.
Godparents are also far more important in Ecuador than in other western countries, and they are expected to provide both financial and psychological support to their godchildren. Precisely for that reason, Ecuadorians with marital troubles will often ask their godparents for advice.
Families are formed in at least one of the following two ways: Civil Marriage (which is the legal form of formalizing a bond between a man and woman, which all married couples are required to undergo) and the Free Union (where a man and woman decide to form a family, without undergoing any official ceremony). The Ecuadorian Constitution accords the members of a Free Union family, the same rights and duties as any other legally constituted family.
There are many variations in family structure, as well as in the social and cultural structure in Ecuador, depending on the socioeconomic position in which people live. Generally, the upper classes adopt more American or European ways of life. This leads to great contrasts within the Ecuadorian people.
Read more about this topic: Ecuadorian Literature
Famous quotes containing the word family:
“A fellow oughtn’t to let his family property go to pieces.”
—Anthony Trollope (1815–1882)
“... a family I know ... bought an acre in the country on which to build a house. For many years, while they lacked the money to build, they visited the site regularly and picnicked on a knoll, the site’s most attractive feature. They liked so much to visualize themselves as always there, that when they finally built they put the house on the knoll. But then the knoll was gone. Somehow they had not realized they would destroy it and lose it by supplanting it with themselves.”
—Jane Jacobs (b. 1916)
“With a new familiarity and a flesh-creeping “homeliness” entirely of this unreal, materialistic world, where all “sentiment” is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called “the Public,” the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.”
—Percy Wyndham Lewis (1882–1957)