Dryburgh Abbey - Abbey Endowments

Abbey Endowments

Unlike the situation at nearby Melrose Abbey with its royal patronage, Hugh de Morville, although a very wealthy noble, could not endow Dryburgh on the same scale as that of a monarch. However, it seems that King David I of Scotland was not unsympathetic to the monastery; it is recorded in a charter that as well as confirming various donations from de Morville's wife, Beatrice de Beauchamp, the king allowed the abbey to take freely, timber from his forests for the building work. Hugh gave the lands of Dryburgh containing the forests, grasslands and accompanying waters; the fishings from Berwick; the churches with their lands at Mertoun and Channelkirk in his lordship of Lauderdale and Asby in Westmoreland; and the earnings from the mills of Saltoun and Lauder. Beatrice gave the income from the church at Bozeat, Northamptonshire to the abbey as well as lands at Roxburgh that she bought solely for the purpose of gifting.

Hugh, in around 1162, like some other magnates of the period, turned his back on worldly affairs and entered the abbey-church, adopting the habit of the canons. He gave his elder son, Richard, his large Scottish estates while his younger son, Hugh, received those in England. Hugh, the senior, died at Dryburgh Abbey that same year.

Following Hugh's death, his son Richard carried on as patron to the abbey. However, in c. 1170 he founded the hospital of St Leonard near his castle at Lauder and then sometime between 1169 and 1187, the abbey of Kilwinning in the lordship of Cunningham. Although Kilwinning Abbey was built on a grand scale, it was inadequately provided for and so Richard ensured that some of the expense of its construction and upkeep was met from his holdings in Lauderdale; indeed a long running argument broke out between Kilwinning and Dryburgh over the former's share of the tythes from the church of Lauder. Richard de Morville's establishment of this second monastery ensured that both establishments would remain in a state of relative poverty.

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