Dongba Symbols - Origin and Development

Origin and Development

Facing pages of a Naxi manuscript, displaying both pictographic dongba and smaller syllabic geba.

The Dongba script appears to be an independent ancient writing system, though presumably it was created in the environment of older scripts. According to Dongba religious fables, the Dongba script was created by the founder of the Bön religious tradition of Tibet, Tönpa Shenrab (Tibetan: ston pa gshen rab) or Shenrab Miwo (Tibetan: gshen rab mi bo). From Chinese historical documents, it is clear that dongba was used as early as the 7th century, during the early Tang Dynasty. By the Song Dynasty in 10th century, dongba was widely used by the Naxi people.

After the 1949 Communist Revolution in China, the use of Dongba was discouraged.

In 1957, the Chinese government implemented a Latin-based phonographic writing system for Naxi.

During the Cultural Revolution, thousands of manuscripts were destroyed. Paper and cloth writings were boiled into construction paste for building houses. About half of the dongba manuscripts that survive today had been taken from China to the United States, Germany and Spain.

Today Dongba is nearly extinct, and the Chinese government is trying to revive it in an attempt to preserve Naxi culture.

Read more about this topic:  Dongba Symbols

Famous quotes containing the words origin and, origin and/or development:

    “We have got rid of the fetish of the divine right of kings, and that slavery is of divine origin and authority. But the divine right of property has taken its place. The tendency plainly is towards ... “a government of the rich, by the rich, and for the rich.””
    —Rutherford Birchard Hayes (1822–1893)

    “In the woods in a winter afternoon one will see as readily the origin of the stained glass window, with which Gothic cathedrals are adorned, in the colors of the western sky seen through the bare and crossing branches of the forest.”
    —Ralph Waldo Emerson (1803–1882)

    “This was the Eastham famous of late years for its camp- meetings, held in a grove near by, to which thousands flock from all parts of the Bay. We conjectured that the reason for the perhaps unusual, if not unhealthful development of the religious sentiment here, was the fact that a large portion of the population are women whose husbands and sons are either abroad on the sea, or else drowned, and there is nobody but they and the ministers left behind.”
    —Henry David Thoreau (1817–1862)