Domains of Gun Politics - Community

Community gun politics (generally lower levels of civil government, such as a village, borough, town, city, or county) generally do not address standing armies, but may have political issues over the use of guns by paramilitary and police forces, as well as civil militias. They may also place rights, restrictions, and responsibilities on their civil populations separate from their state or nation. They may even have standards regarding products that are not guns but related to them, such as ammunition and accessories, or are similar to guns or depict gun violence, such as replicas, toys or games. As an example of local gun politics, in March 1982, Kennesaw, Georgia passed a law making it a requirement for all eligible residents to own a gun. Note the town council needed to ensure its local ordinance complied with other potentially conflicting political domains ("With exceptions duly made for convicted felons, the disabled, and those with religious objections..."). A local police program for gangs to turn in weapons is another example of gun politics at the community level.

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Famous quotes containing the word community:

    As blacks, we need not be afraid that encouraging moral development, a conscience and guilt will prevent social action. Black children without the ability to feel a normal amount of guilt will victimize their parents, relatives and community first. They are unlikely to be involved in social action to improve the black community. Their self-centered personalities will cause them to look out for themselves without concern for others, black or white.
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    This is the only “wet” community in a wide area, and is the rendezvous of cow hands seeking to break the monotony of chuck wagon food and range life. Friday night is the “big time” for local cowboys, and consequently the calaboose is called the “Friday night jail.”
    —Administration in the State of Texa, U.S. public relief program (1935-1943)

    Jesus, Buddha, Mahommed, great as each may be, their highest comfort given to the sorrowful is a cordial introduction into another’s woe. Sorrow’s the great community in which all men born of woman are members at one time or another.
    Sean O’Casey (1884–1964)