Structure, Borders and Land Use
Communities consisted of 16 land-owning groups called clans that spoke a related language and were connected through cultural and mutual interests, totems, trading initiatives and marriage ties. Access to land and resources by other clans, was sometimes restricted depending on the state of the resource in question. For example; if a river or creek had been fished regularly throughout the fishing season and fish supplies were down, fishing was limited or stopped entirely by the clan who owned that resource until fish were given a chance to recover. During this time other resources were utilised for food. This ensured the sustained use of the resources available to them. As with most other Kulin territories, penalties such as spearings were enforced upon tresspassers. Today, traditional clan locations, language groups and borders are no longer in use and descendants of Dja Dja Wurrung people live within modern day society, although still preserving much of their culture.
Read more about this topic: Dja Dja Wurrung
Famous quotes containing the words borders and/or land:
“The bugle-call to arms again sounded in my war-trained ear, the bayonets gleamed, the sabres clashed, and the Prussian helmets and the eagles of France stood face to face on the borders of the Rhine.... I remembered our own armies, my own war-stricken country and its dead, its widows and orphans, and it nerved me to action for which the physical strength had long ceased to exist, and on the borrowed force of love and memory, I strove with might and main.”
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“We grant no dukedoms to the few,
We hold like rights and shall;—
Equal on Sunday in the pew,
On Monday in the mall.
For what avail the plough or sail,
Or land or life, if freedom fail?”
—Ralph Waldo Emerson (1803–1882)