Devotio Moderna - Impact and Influence

Impact and Influence

The writings of the Devotio Moderna followers such as Gerard of Zutphen and Jan Mombaer, as well as Groote introduced the tradition of "methodical prayer" which arranged exercises day by day and week by week. Groote's On four Kinds of Matter for Meditation included mental imagery, as well as methodical approaches as an element of meditation.

Centuries earlier, Hugh of Saint Victor and Guigo II had produced structured methods for Christian meditation, but their approaches were less systematic. The methodical approach of Devotio Moderns towards prayer and meditation found significant following within the Catholic Church, as well as later Reformed communities. The manuals for methodical prayer and meditation by Florens Radewyns and Zutphen had significant influence within Europe for over a century.

The concept of immersing and projecting oneself into a Biblical scene about the life of Jesus was developed by Ludolph of Saxony in his Vita Christi in 1374 and became popular among the Devotio Moderna community. The methods of methodical prayer as taught by the Devotio Moderna entered Spain and were known in the early 16th century, and influenced the approaches to Christian meditation.

Garcias de Cisneros the abbot of the abbey of Montserrat was influenced by the Devotio Moderna (as well as Louis Barbo) and his book Ejercitatorio de la vida espiritual, i.e. "exercises for the spiritual life" became one of the primary sources for the Spiritual Exercises of Ignatius of Loyola. Ignatius used both of these techniques in his Spiritual exercises: a methodical format, as well as self-projection into a Biblical scene, e.g. starting a conversation with Christ in Calvary.

The The Imitation of Christ (c. 1418), often attributed to Thomas a Kempis (d. 1471), a Brother of the Common Life, outlines the concepts of Modern Devotion, based on personal connection to God and the active showing of love towards Him (e.g., in the Blessed Sacrament of the altar or during mass). It influenced a number of Saints such as Thérèse of Lisieux.

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