The Destruction of the Seven Cities (Spanish: Destrucción de las siete ciudades) is a term used in Chilean historiography to refer to the destruction or abandonment of seven major Spanish outposts in southern Chile around 1600 caused by the Mapuche and Huilliche uprising of 1598. The Destruction of the Seven Cities is one of the events that mark the end of the Conquest period and the beginning of the proper colonial period.
The revolt was triggered following the news of the Disaster of Curalaba on 23 December 1598, where the vice toqui Pelantaru and his lieutenants, Anganamon and Guaiquimilla, with three hundred men ambushed and killed the Spanish governor Martín García Óñez de Loyola and nearly all his companions.
Over the next few years, the Mapuche were able to destroy or force the abandonment of many cities and minor settlements including all the seven Spanish cities in Mapuche territory south of the Biobío River: Santa Cruz de Coya (1599), Santa María la Blanca de Valdivia (1599, reoccupied in 1602 and abandoned again in 1604), San Andrés de Los Infantes (1599), La Imperial (1600), Santa María Magdalena de Villa Rica (1602), San Mateo de Osorno (1603), and San Felipe de Araucan (1604).
The Destruction of the Seven Cities came to have longstanding effects on the future development of Chile transforming the area from Aconcagua to Biobío River into Chile's heartland.
Famous quotes containing the words destruction of, destruction and/or cities:
“I am firmly opposed to the government entering into any business the major purpose of which is competition with our citizens ... for the Federal Government deliberately to go out to build up and expand ... a power and manufacturing business is to break down the initiative and enterprise of the American people; it is the destruction of equality of opportunity amongst our people, it is the negation of the ideals upon which our civilization has been based.”
—Herbert Hoover (1874–1964)
“The least pain in our little finger gives us more concern and uneasiness than the destruction of millions of our fellow-beings.”
—William Hazlitt (1778–1830)
“... in the cities there are thousands of rolling stones like me. We are all alike; we have no ties, we know nobody, we own nothing. When one of us dies, they scarcely know where to bury him.... We have no house, no place, no people of our own. We live in the streets, in the parks, in the theatres. We sit in restaurants and concert halls and look about at the hundreds of our own kind and shudder.”
—Willa Cather (1873–1947)