Demographics of Lithuania - Religion

Religion

Population by Religious Confession (2001 census):

  • Roman Catholics - 79% (2,752,447 people)
  • Orthodox Believers - 4.05% (141,821)
  • Old Believers - 0.77% (27,073)
  • Evangelical Lutherans - 0.56% (19,637)
  • Evangelical Reformists - 0.2% (7,082)
  • Jehovah's Witnesses - 0.1% (3,512)
  • Sunni Muslims - 0.08% (2,860)
  • All Gospel Churches - 0.06% (2,207)
  • Pentecostal Church - 0.04% (1,307)
  • Judaists - 0.04% (1,272)
  • Balts Believers - 0.04% (1,270)
  • Baptists (and other independent churches) - 0.04% (1,249)
  • Other believers - 0.135% (4,701)
  • Not any - 9.5% (331,087)
  • Not indicated - 5.35% (186,447)

According to the 2005 Eurobarometer Poll, 12% said that "they do not believe there is any sort of spirit, god, or life force", 36% answered that "they believe there is some sort of spirit or life force" and 49% of Lithuanian citizens responded that "they believe there is a God".

Read more about this topic:  Demographics Of Lithuania

Famous quotes containing the word religion:

    In this great association we know no North, no South, no East, no West. This has been our pride for all these years. We have no political party. We never have inquired what anybody’s religion is. All we ever have asked is simply, “Do you believe in perfect equality for women?” This is the one article in our creed.
    Susan B. Anthony (1820–1906)

    I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution.
    Jonathan Swift (1667–1745)

    In full view of his television audience, he preached a new religion—or a new form of Christianity—based on faith in financial miracles and in a Heaven here on earth with a water slide and luxury hotels. It was a religion of celebrity and showmanship and fun, which made a mockery of all puritanical standards and all canons of good taste. Its standard was excess, and its doctrines were tolerance and freedom from accountability.
    New Yorker (April 23, 1990)