Structure
The National Party Congress selects, for two year terms, the 30 members of the Central Executive Committee and the 11 members of the Central Review Committee. The Central Executive Committee, in turn, chooses the 10 members of the Central Standing Committee. The DPP since 2012 also has a "China Affairs Committee" to deal with Cross-Strait relations; the name caused some controversy within the party and in the Taiwan media, with critics suggesting that "Mainland Affairs Committee" or "Cross-Strait Affairs Committee" would show less of a hostile "One Country on Each Side" attitude.
For many years the Democratic Progressive Party officially recognized several factions within its membership, such as the New Tide faction (新潮流系), the Formosa faction (美麗島系), the Justice Alliance faction (正義連線系) and Welfare State Alliance faction (福利國系). Each faction endorsed slightly different policies. The factions were often generationally identifiable, representing individuals who had entered the party at different times. In 2006 the party ended official recognition of factions. The factions have since stated that they will comply with the resolution.
Read more about this topic: Democratic Progressive Party
Famous quotes containing the word structure:
“The philosopher believes that the value of his philosophy lies in its totality, in its structure: posterity discovers it in the stones with which he built and with which other structures are subsequently built that are frequently better—and so, in the fact that that structure can be demolished and yet still possess value as material.”
—Friedrich Nietzsche (1844–1900)
“... the structure of a page of good prose is, analyzed logically, not something frozen but the vibrating of a bridge, which changes with every step one takes on it.”
—Robert Musil (1880–1942)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)