Reception
Even before the 1543 publication of De revolutionibus, rumors circulated about its central theses. Martin Luther is quoted as saying in 1539:
People gave ear to an upstart astrologer who strove to show that the earth revolves, not the heavens or the firmament, the sun and the moon ... This fool wishes to reverse the entire science of astronomy; but sacred Scripture tells us that Joshua commanded the sun to stand still, and not the earth.
When the book was finally published, demand was low, with an initial print run of 400 failing to sell out. Copernicus had made the book extremely technical, unreadable to all but the most advanced astronomers of the day, allowing it to disseminate into their ranks before stirring great controversy. And, like Osiander, contemporary mathematicians and astronomers encouraged its audience to view it as a useful mathematical fiction with no physical reality, thereby somewhat shielding it from accusations of blasphemy.
Very soon, nevertheless, Copernicus' theory was attacked with Scripture and with the common Aristotelian proofs. In 1549 Melanchthon, Luther's principal lieutenant, wrote against Copernicus, pointing to the theory's apparent conflict with Scripture and advocating that "severe measures" be taken to restrain the impiety of Copernicans. The works of Copernicus and Zúñiga—the latter for asserting that De revolutionibus was compatible with Catholic faith—were placed on the Index of Forbidden Books by a decree of the Sacred Congregation of March 5, 1616:
This Holy Congregation has also learned about the spreading and acceptance by many of the false Pythagorean doctrine, altogether contrary to the Holy Scripture, that the earth moves and the sun is motionless, which is also taught by Nicholaus Copernicus' De revolutionibus orbium coelestium and by Diego de Zúñiga's In Job ... Therefore, in order that this opinion may not creep any further to the prejudice of Catholic truth, the Congregation has decided that the books by Nicolaus Copernicus and Diego de Zúñiga be suspended until corrected.
De revolutionibus was not formally banned but merely withdrawn from circulation, pending "corrections" that would clarify the theory's status as hypothesis. Nine sentences that represented the heliocentric system as certain were to be omitted or changed. After these corrections were prepared and formally approved in 1620 the reading of the book was permitted. But the book was never reprinted with the changes and was available in Catholic jurisdictions only to suitably qualified scholars, by special request. It remained on the Index until 1758, when Pope Benedict XIV (1740–58) removed the uncorrected book from his revised Index.
A few years after Copernicus' death, Erasmus Reinhold developed the Prutenic Tables ("Prussian Tables"; Latin: Tabulae prutenicae; German: Preußische Tafeln) using Copernicus' methods. The Prutenic Tables, published in 1551, were used as a basis for the calendar reform instituted in 1582 by Pope Gregory XIII. They were also used by sailors and maritime explorers, whose 15th-century predecessors had used Regiomontanus' Table of the Stars.
Read more about this topic: De Revolutionibus Orbium Coelestium
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