Question of Authenticity
The contents of the sarcophagus have not yet been subjected to any scientific analysis, to determine their age, former appearance, or even whether there is actually still a corpse there.
The authenticity of the site has been challenged on several grounds. According to the Bible, David was actually buried within the City of David together with his forefathers; by contrast, the 4th century Pilgrim of Bordeaux reports that he discovered David to be buried in Bethlehem, in a vault that also contained the tombs of Ezekiel, Jesse, Solomon, Job, and Asaph, with those names carved into the tomb walls. The genuine David's Tomb is unlikely to contain any furnishings of value; according to the first century writer Josephus, Herod the Great tried to loot the tomb of David, but discovered that someone else had already done so before him.
Archaeologists, doubting the Mount Zion location and favouring the biblical account, have since the early 20th century sought the actual tomb in the City of David area. In 1913, Raymond Weill found eight elaborate tombs at the south of the City of David, which archaeologists have subsequently interpreted as strong candidates for the burial locations of the former kings of the city; Hershel Shanks, for example, argues that the most ornate of these (officially labelled T1) is precisely where one would expect to find the burial site mentioned in the Bible. Among those who agree with the academic and archaeological assessment of the Mount Zion site, some believe it actually is the tomb of a later king, possibly Manasseh, who is described in the Hebrew Bible as being buried in the Garden of the King rather than in the City of David like his predecessors.
Read more about this topic: David's Tomb
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