Social Structure
Daivajñas are believed to have descended from migrant Magas, hence they are not classified under Gauḍādi Pañcaka in Kalhaṇa's Rājtaraṅgini. But they are accepted as Pancha-Dravida by Shringeri Shankaracharya.
Read more about this topic: Daivadnya Brahmin
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“Utopias are presented for our inspection as a critique of the human state. If they are to be treated as anything but trivial exercises of the imagination. I suggest there is a simple test we can apply.... We must forget the whole paraphernalia of social description, demonstration, expostulation, approbation, condemnation. We have to say to ourselves, “How would I myself live in this proposed society? How long would it be before I went stark staring mad?””
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