Cyberfeminism - History

History

According to Carolyn Guertin, Cyberfeminism was born "at a particular moment in time, 1992, simultaneously at three different points on the globe." In Canada, Nancy Paterson, wrote an article entitled "Cyberfeminism" for the Echo Gopher server. In Australia, VNS Matrix used the term to label their radical feminist acts "to insert women, bodily fluids and political consciousness into electronic spaces." That same year, British cultural theorist Sadie Plant used the term to describe definition of the feminizing influence of technology on western society. Guertin goes on to say that, the first international cyberfeminist conference in Germany, in 1997, refused to define the school of thought, but drafted the "100 Anti-Theses of Cyberfeminism" instead. Guertin says that Cyberfeminism is a celebration of multiplicity.

Put simply cyberfeminism refers to feminism(s) applied to and/or performed in cyberspace. An authoritative definition of cyberfeminism is difficult to find in written works because early cyberfeminists deliberately evaded a rigid elucidation. At the first international cyberfeminist conference, delegates avoided stating what cyberfeminism was and instead devised with 100 anti-theses and defined what cyberfeminism was not. The idea of defining/not defining it through several overlapping ideas (anti-theses) is appropriate to post-modern feminist ideals of a fluid worldview rather than a rigid binary oppositional view and reflects the diversity of theoretical positions in contemporary feminism. The 100 anti-theses range from the serious and instructional, for example “Cyberfeminism is not just using words with no knowledge of numbers” (i.e. cyberfeminism requires active engagement with technology in addition to theory), to the whimsical, for example “Cyberfeminismo es no una banana”. The 100 Anti-theses is written primarily in English but includes several other languages in line with the 100th anti-thesis “cyberfeminism has not only one language” denoting cyberfeminism as an international movement. This combination of serious real world action mixed with a good dose of irony and sense of fun is also evident in many cyberfeminist artworks. Carolyn Guertin has perhaps most lucidly dubbed cyberfeminism: "a way of redefining the conjunctions of identities, genders, bodies and technologies, specifically as they relate to power dynamics" in an interview for CKLN-FM in Toronto.

Donna Haraway is the inspiration and genesis for cyberfeminism with her 1985 essay "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century" which was reprinted in "Simians, Cyborgs and Women: The Reinvention of Nature" (1991). Cyberfeminism arose partly as a reaction to “the pessimism of the 1980s feminist approaches that stressed the inherently masculine nature of techno-science”, a counter movement against the ‘toys for boys’ perception of new Internet technologies. As cyberfeminist artist Faith Wilding argued:

“If feminism is to be adequate to its cyberpotential then it must mutate to keep up with the shifting complexities of social realities and life conditions as they are changed by the profound impact communications technologies and techno science have on all our lives. It is up to cyberfeminists to use feminist theoretical insights and strategic tools and join them with cybertechniques to battle the very real sexism, racism, and militarism encoded in the software and hardware of the Net, thus politicizing this environment.”