Religion
See also: Islam in Somalia and Christianity in SomaliaWith few exceptions, Somalis are entirely Muslims, the majority belonging to the Sunni branch of Islam and the Shafi`i school of Islamic jurisprudence, although some are also adherents of the Shia Muslim denomination. Sufism, the mystical dimension of Islam, is also well-established, with many local jama'a (zawiya) or congregations of the various tariiqa or Sufi orders. The constitution of Somalia likewise defines Islam as the religion of the Somali Republic, and Islamic sharia as the basic source for national legislation.
Islam entered the region very early on, as a group of persecuted Muslims had, at Prophet Muhummad's urging, sought refuge across the Red Sea in the Horn of Africa. Islam may thus have been introduced into Somalia well before the faith even took root in its place of origin.
Although Somalian women were initially excluded from the many male-dominated religious orders, the all-female institution Abay Siti was formed in the late 19th century, incorporating Somali tradition and Islam.
In addition, the Somali community has produced numerous important Islamic figures over the centuries, many of whom have significantly shaped the course of Muslim learning and practice in the Horn of Africa, the Arabian Peninsula, and well beyond. Among these Islamic scholars is the 14th century Somali theologian and jurist Uthman bin Ali Zayla'i of Zeila, who wrote the single most authoritative text on the Hanafi school of Islam, consisting of four volumes known as the Tabayin al-Haqa’iq li Sharh Kanz al-Daqa’iq.
Christianity is a minority religion in Somalia, with over 1,000 practitioners.
Read more about this topic: Culture Of Somalia
Famous quotes containing the word religion:
“A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.”
—W. Winwood Reade (18381875)
“A chaplain is the minister of the Prince of Peace serving the host of the God of WarMars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.”
—Herman Melville (18191891)
“Never has any one been less a priest than Jesus, never a greater enemy of forms, which stifle religion under the pretext of protecting it. By this we are all his disciples and his successors; by this he has laid the eternal foundation-stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded him.”
—Ernest Renan (18231892)