Culture in Rome - Language

Language

The original language of Rome was Latin, which evolved during the Middle Ages into Italian. The latter emerged as the confluence of various regional dialects, among which the Tuscan dialect predominated, but the population of Rome also developed its own dialect, the Romanesco. The ancient romanesco, used during the Middle Ages, was a southern Italian dialect, very close to the Neapolitan. The influence of the Florentine culture during the renaissance, and, above all, the immigration to Rome of many Florentines who were among the two Medici Popes' (Leo X and Clement VII) suite, caused a strong change of the dialect, which resembled more the Tuscan varieties (the immigration of Florentines was mainly due to the Sack of Rome in 1527 and the subsequent demographic decrease). This remained largely confined to Rome until the 19th century, but then expanded other zones of Lazio (Civitavecchia, Latina), from the beginning of the 20th century, thanks to the rising population of Rome and to better transportation systems. As a consequence, Romanesco abandoned its traditional forms to mutate into the dialect spoken within the city, which is more similar to standard Italian, although remaining distinct from other Romanesco-influenced local dialects of Lazio. Dialectal literature in the traditional form Romanesco includes the works of such authors as Giuseppe Gioacchino Belli, Trilussa, and Cesare Pascarella. Contemporary Romanesco is mainly represented by popular actors such as Aldo Fabrizi, Alberto Sordi, Nino Manfredi, Anna Magnani, Gigi Proietti, Enrico Montesano, and Carlo Verdone.


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Famous quotes containing the word language:

    Sarcasm I now see to be, in general, the language of the Devil; for which reason I have long since as good as renounced it.
    Thomas Carlyle (1795–1881)

    Different persons growing up in the same language are like different bushes trimmed and trained to take the shape of identical elephants. The anatomical details of twigs and branches will fulfill the elephantine form differently from bush to bush, but the overall outward results are alike.
    Willard Van Orman Quine (b. 1908)

    The great pines stand at a considerable distance from each other. Each tree grows alone, murmurs alone, thinks alone. They do not intrude upon each other. The Navajos are not much in the habit of giving or of asking help. Their language is not a communicative one, and they never attempt an interchange of personality in speech. Over their forests there is the same inexorable reserve. Each tree has its exalted power to bear.
    Willa Cather (1873–1947)