Cultural Heritage - National and Regional Heritage Movements

National and Regional Heritage Movements

Much of heritage preservation work is done at the national, regional, or local levels of society. Various national and regional regimes include:

  • Heritage Conservation in Australia
Burra Charter
Heritage Overlay in Victoria, Australia
  • Heritage conservation in Canada
Canadian Register of Historic Places
  • Heritage conservation in Hong Kong
  • Cultural Properties of Japan
  • Conservation in the United Kingdom
National Monuments Record and English Heritage
  • Historic preservation in the United States
National Register of Historic Places (United States)
  • Heritage structures in Hyderabad

Read more about this topic:  Cultural Heritage

Famous quotes containing the words national, heritage and/or movements:

    The religion of England is part of good-breeding. When you see on the continent the well-dressed Englishman come into his ambassador’s chapel and put his face for silent prayer into his smooth-brushed hat, you cannot help feeling how much national pride prays with him, and the religion of a gentleman.
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    It seems to me that upbringings have themes. The parents set the theme, either explicitly or implicitly, and the children pick it up, sometimes accurately and sometimes not so accurately.... The theme may be “Our family has a distinguished heritage that you must live up to” or “No matter what happens, we are fortunate to be together in this lovely corner of the earth” or “We have worked hard so that you can have the opportunities we didn’t have.”
    Calvin Trillin (20th century)

    Virtues are not emotions. Emotions are movements of appetite, virtues dispositions of appetite towards movement. Moreover emotions can be good or bad, reasonable or unreasonable; whereas virtues dispose us only to good. Emotions arise in the appetite and are brought into conformity with reason; virtues are effects of reason achieving themselves in reasonable movements of the appetites. Balanced emotions are virtue’s effect, not its substance.
    Thomas Aquinas (c. 1225–1274)