History
Critical ethnography stems from both anthropology and the Chicago school of sociology. Following the civil rights movements of the 1960s and 1970s some ethnographers became more politically active and experimented in various ways to incorporate emancipatory political projects into their research. For example, some ethnographers with political agendas for change chose to conduct fieldwork in unconventional environments such as modern workplaces that were not necessarily considered exotic, as previous anthropologists had typically done. Other ethnographers consciously attempted to conduct research on so-called deviant or suppressed groups from outside the paradigm of hegemonic cultural positionings to provide new avenues for dissent and dialogue on societal transformation.
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“Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.”
—Ralph Waldo Emerson (1803–1882)
“The History of the world is not the theatre of happiness. Periods of happiness are blank pages in it, for they are periods of harmony—periods when the antithesis is in abeyance.”
—Georg Wilhelm Friedrich Hegel (1770–1831)