Constitution of The Republic of China - Content

Content

The founding of the ROC was centered on the Three Principles of the People (Sān Mín Zhǔyì), which called for the establishment of a government of the people, by the people, and for the people. A government for the people invoked the idea of civic nationalism, which sought to create unity between the five traditional ethnic groups in China (Han, Manchus, Mongols, Hui(Muslims), and Tibetans) in order to stand up to European and Japanese imperialism as one, strong nation. A government by the people sought to create a Western parliamentary democracy and a separation of powers. Originally, the National Assembly was the "parliament" of the republic, but it lost relevance in the 1990s and was abolished in 2005 with its powers transferred to the Legislative Yuan. Dr. Sun also added two branches of government from the legacy of China's imperial past to the three branches of Western governments. The five branches or Yuan (院) are: the Executive Yuan, Legislative Yuan, Judicial Yuan, Examination Yuan, and Control Yuan. While the original intent was to have a parliamentary system (as evidenced in the existence of both a president and premier), General Chiang Kai-shek largely reduced the role of the premier and concentrated more power in the presidency. As a result, the current government is in practice a semi-presidential system. A government for the people means that the government to a certain extent must provide services that are essential to the well-being of society. Examples of this principle in practice are the New Life Movement and National Health Insurance.

Read more about this topic:  Constitution Of The Republic Of China

Famous quotes containing the word content:

    Whoever is content with the world, and who profits from its lack of justice, does not want to change it.
    Friedrich Dürrenmatt (1921–1990)

    We can’t forever be spending our lives paying for political follies that never gave us anything but always took from us, and I am content with the narrowest metes and bounds provided I have peace and quiet for work.
    Stefan Zweig (18811942)

    In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.
    James Fenimore Cooper (1789–1851)