Works
His magnum opus was the "Critical Edition of the New Testament."
The great edition, of which the text and apparatus appeared in 1869 and 1872, was called by himself editio viii; but this number is raised to twenty or twenty-one, if mere reprints from stereotype plates and the minor editions of his great critical texts are included; posthumous prints bring the total to forty-one. Four main recensions of Tischendorf's text may be distinguished, dating respectively from his editions of 1841, 1849, 1859 (ed. vii), and 1869–72 (ed. viii). The edition of 1849 may be regarded as historically the most important, from the mass of new critical material it used; that of 1859 is distinguished from Tischendorf's other editions by coming nearer to the received text; in the eighth edition, the testimony of the Sinaitic manuscript received great (probably too great) weight. The readings of the Vatican manuscript were given with more exactness and certainty than had been possible in the earlier editions, and the editor had also the advantage of using the published labours of his colleague and friend Samuel Prideaux Tregelles.
Of relatively lesser importance was Tischendorf's work on the Greek Old Testament. His edition of the Roman text, with the variants of the Alexandrian manuscript, the Codex Ephraemi, and the Friderico-Augustanus, was of service when it appeared in 1850, but, being stereotyped, was not greatly improved in subsequent issues. Its imperfections, even within the limited field it covers, may be judged by the aid of Eberhard Nestle's appendix to the 6th issue (1880).
Besides this may be mentioned editions of the New Testament apocrypha, De Evangeliorum apocryphorum origine et usu (1851); Acta Apostolorum apocrypha (1851); Evangelia apocrypha (1853; 2nd ed., 1876); Apocalypses apocryphae (1866), and various minor writings, partly of an apologetic character, such as Wann wurden unsere Evangelien verfasst? (When Were Our Gospels Written?; 1865; 4th ed., 1866, digitized by Google and available for e-readers), Haben wir den echten Schrifttext der Evangelisten und Apostel? (1873), and Synopsis evangelica (7th ed., 1898).
- Facsimile of manuscripts
- Codex Ephraemi Syri rescriptus, sive Fragmenta Novi Testamenti, Lipsiae 1843
- Codex Ephraemi Syri rescriptus, sive Fragmenta Veteris Testamenti, Lipsiae 1845
- Notitia editionis codicis Bibliorum Sinaitici (Leipzig 1860)
- Anecdota sacra et profana (Leipzig 1861)
- Editions of Novum Testamentum Graece
- Novum Testamentum Graece. Editio stereotypa secunda, (Lipsiae 1862)
- Novum Testamentum Graece. Editio Quinta, Lipsiae 1878
- Novum Testamentum Graece. Editio Septima, Lipsiae 1859
- Editio Octava
- Gospels: Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum, vol. I (1869)
- Acts–Revelation: Novum Testamentum Graece. Editio Octava Critica Maior, vol. II (1872)
- Prolegomena I–VI: Novum Testamentum Graece. Editio Octava Critica Maior, vol. III, Part 1 (1884)
- Prolegomena VII–VIII: Novum Testamentum Graece. Editio Octava Critica Maior, vol. III, Part 2 (1890)
- Prolegomena IX–XIII: Novum Testamentum Graece. Editio Octava Critica Maior, vol. III, Part 3 (1894)
- Novum Testamentum graece: recensionis Tischendorfianae ultimae textum. Lipsiae 1881
- LXX
- Vetus Testamentum Graece iuxta LXX interpretes: Vetus Testamentum Graece iuxta LXX
Read more about this topic: Constantin Von Tischendorf
Famous quotes containing the word works:
“Most works of art are effectively treated as commodities and most artists, even when they justly claim quite other intentions, are effectively treated as a category of independent craftsmen or skilled workers producing a certain kind of marginal commodity.”
—Raymond Williams (19211988)
“Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.”
—Ralph Waldo Emerson (18031882)
“I shall not bring an automobile with me. These inventions infest France almost as much as Bloomer cycling costumes, but they make a horrid racket, and are particularly objectionable. So are the Bloomers. Nothing more abominable has ever been invented. Perhaps the automobile tricycles may succeed better, but I abjure all these works of the devil.”
—Henry Brooks Adams (18381918)