Confirmation of Bishops - Confirmation in The Anglican Church

Confirmation in The Anglican Church

In England, where the abuse of provisors had been most acutely felt, the matter was dealt with during the vacancy of the Holy See between the deposition of Antipope John XXIII at Constance (May 1415) and the election of Pope Martin V (November 1417). During the interval the only possible way of appointing a bishop was by the ancient method of canonical election and confirmation. Shortly after the deposition of John XXIII, Henry V of England assented to an ordinance that during the voidance of the Holy See bishops elect should be confirmed by their metropolitans; but the ordinance was not recorded on the Statute Roll. Three bishops only, namely, John Chandler (or Cjaaundeler) of Salisbury, Edmund Lacey of Hereford, and John Wakering of Norwich, were confirmed by the Archbishop of Canterbury during the papal vacancy. When Martin V was elected pope in 1417 he resumed the practice of providing bishops, and from this time until the Reformation the canonical election and confirmation of a bishop in England was a rare exception.

With the establishment of the Church of England the role of the papacy in appointing bishops was abolished, but the confirmation became almost formal in character. By 25 Hen. VIII. c. 20, 5. 4 it is provided that after an episcopal election a royal mandate shall issue to the archbishop of the province requiring him to confirm the said election, or, in case of an archbishop-elect, to one archbishop and two bishops, or to four bishops, requiring and commanding them with all speed and celerity to confirm it. This practice still prevails in the case of dioceses which have chapters to elect. The confirmation has usually been performed by the archbishop's vicar-general, and, in the southern province, at the church of St Mary-le-Bow, London; but since 1901 it has been performed, in part, at the Church House, Westminster, in consequence of the disorder in the proceedings at St Mary-le-Bow Church on the confirmation there of Dr Winnington Ingram as Bishop of London. All objectors are cited to appear on pain of contumacy after the old form; but although the knowledge that opposition might be offered has been a safeguard against improper nominations, e.g. in the case of Dr Clarke the Arian, confirmation has never been refused since the Reformation. In 1628 Dr Rives, acting for the vicar-general, declined to receive objections made to Richard Montague's election to the see of Chichester on the ground that they were not made in legal form. An informal protest against the confirmation of Dr Prince Lee of Manchester in 1848 was almost immediately followed by another in due form against that of Dr Hampden, elect of Hereford. The vicar-general refused to receive the objections, and an application to the Queen's bench for a mandamus was unsuccessful, the judges being divided, two against two.

In Roman Catholic countries the complete control of the papacy over the election and appointment of bishops has since the Reformation become firmly established, in spite of the efforts of Gallicans and Febronians to reassert what they held to be the more Catholic usage.

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