History
CONAIE was founded at a convention of some 500 indigenous representatives on November 13-November 16, 1986.
Initially explicitly rejecting the use of the electoral process, CONAIE developed an economic and political strategy to redefine and implement participatory democracy. Simultaneously, CONAIE called for the conversion of Ecuador into a multi-nation state recognizing the national autonomy of 12 indigenous nations, run by "popular parliaments".
Throughout the 1990s, CONAIE repeatedly mobilized thousands of indigenous campesinos to shut down Quito, clogging the streets with traditional dance, art and song while making demands of the political structure via direct negotiation. These protests often came in response to International Monetary Fund (IMF) policies.
CONAIE adopted a programme with these 16 demands:
- A public declaration that Ecuador is a plurinational country (to be ratified by the constitution)
- The government must grant lands and titles to lands to the nationalities
- Solutions to water and irrigation needs
- Absolution of indigenous debts to FODERUMA and the National Development Bank
- Freezing of consumer prices
- Conclusion of priority projects in Indian communities
- Nonpayment of rural land taxes
- Expulsion of the Summer Institute of Linguistics
- Free commercial handicraft activities
- CONAIE protection of archaeological sites
- Officialization of Indian medicine
- Cancellation of government decree that created parallel land-reform granting bodies
- The government should immediately grant funds to the nationalities
- The government should grant funds for bilingual education
- Respect for the rights of the child
- The fixing of fair prices for products
Read more about this topic: Confederation Of Indigenous Nationalities Of Ecuador
Famous quotes containing the word history:
“When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”
—William James (18421910)
“Hence poetry is something more philosophic and of graver import than history, since its statements are rather of the nature of universals, whereas those of history are singulars.”
—Aristotle (384322 B.C.)
“What has history to do with me? Mine is the first and only world! I want to report how I find the world. What others have told me about the world is a very small and incidental part of my experience. I have to judge the world, to measure things.”
—Ludwig Wittgenstein (18891951)