Computus - Tabular Methods - Julian Calendar

Julian Calendar

The method for computing the date of the ecclesiastical full moon that was standard for the Western Church before the Gregorian calendar reform, and is still used today by most Eastern Christians, made use of an uncorrected repetition of the 19-year Metonic cycle in combination with the Julian calendar. In terms of the method of the epacts discussed above, it effectively used a single epact table starting with an epact of 0, which was never corrected. In this case, the epact was counted on 22 March, the earliest acceptable date for Easter. This repeats every 19 years, so there are only 19 possible dates for the Paschal Full Moon from 21 March to 18 April inclusive.

Because there are no corrections as there are for the Gregorian calendar, the ecclesiastical full moon drifts away from the true full moon by more than three days every millennium. It is already a few days later. As a result, the Eastern churches celebrate Easter one week later than the Western churches about 50% of the time. (The Eastern Easter is often four or five weeks later because the Julian 20 March is 13 days later than the Gregorian 20 March for years 1900 to 2099.)

The sequence number of a year in the 19-year cycle is called its Golden Number. This term was first used in the computistic poem Massa Compoti by Alexander de Villa Dei in 1200. A later scribe added the Golden Number to tables originally composed by Abbo of Fleury in 988.

The claim by the Roman Catholic Church in the 1582 papal bull Inter gravissimas, which promulgated the Gregorian calendar, that it restored "the celebration of Easter according to the rules fixed by ... the great ecumenical council of Nicæa" was based on a false claim by Dionysius Exiguus (525) that "we determine the date of Easter Day ... in accordance with the proposal agreed upon by the 318 Fathers of the Church at the Council in Nicaea." The First Council of Nicaea (325) only stated that Easter was to be celebrated by all Christians on the same Sunday—it did not fix any rules to determine which Sunday. The medieval computus was based on the Alexandrian computus, which was developed by the Church of Alexandria during the first decade of the 4th century using the Alexandrian calendar. The Eastern Roman Empire accepted it shortly after 380 after converting the computus to the Julian calendar. Rome accepted it sometime between the sixth and 9th centuries. The British Isles accepted it during the 7th century except for a few monasteries. Francia (all of Western Europe except Scandinavia (pagan), the British Isles, the Iberian peninsula, and southern Italy) accepted it during the last quarter of the 8th century. The last Celtic monastery to accept it, Iona, did so in 716, whereas the last English monastery to accept it did so in 931. Before these dates other methods were used which resulted in dates for Easter Sunday that sometimes differed by up to five weeks.

This is the table of Paschal Full Moon dates for all Julian years since 931:

(M=March, A=April)

Easter day is the first Sunday after these dates.

So for a given date of the ecclesiastical full moon, there are seven possible Easter dates. The cycle of Sunday letters, however, does not repeat in seven years: because of the interruptions of the leap day every four years, the full cycle in which weekdays recur in the calendar in the same way, is 4 × 7 = 28 years, the so-called solar cycle. So the Easter dates repeated in the same order after 4 × 7 × 19 = 532 years. This Paschal cycle is also called the Victorian cycle, after Victorius of Aquitaine, who introduced it in Rome in 457. It is first known to have been used by Annianus of Alexandria at the beginning of the 5th century. It has also sometimes erroneously been called the Dionysian cycle, after Dionysius Exiguus, who prepared Easter tables that started in 532; but he apparently did not realize that the Alexandrian computus which he described had a 532-year cycle, although he did realize that his 95-year table was not a true cycle. Venerable Bede (7th century) seems to have been the first to identify the solar cycle and explain the Paschal cycle from the Metonic cycle and the solar cycle.

In medieval western Europe, the dates of the Paschal Full Moon (14 Nisan) given above could be memorized with the help of a 19-line alliterative poem in Latin:

The first half-line of each line gives the date of the Paschal Full Moon from the table above for each year in the 19-year cycle. The second half-line gives the ferial regular, or weekday displacement, of the day of that year's Paschal Full Moon from the concurrent, or the weekday of 24 March. The ferial regular is repeated in Roman numerals in the third column.