History
- This section attempts to chronicle the history of the Esperanto and Ido movements in relationship to one another. For individual histories of the languages, see History of Esperanto and History of Ido.
In 1900 Louis Couturat, after initial correspondences with Esperanto-founder L. L. Zamenhof created the Delegation for the Adoption of an International Auxiliary Language. In 1907 in Vienna, the Delegation met to choose an international auxiliary language to give its approval from among the many candidates which had crept up. Most Esperantists assumed Esperanto would be an easy win. However, when Couturat presented his own pet project, a series of reforms to Esperanto which would eventually become Ido, and demanded an answer within a month, many in the Esperanto movement felt betrayed. Some Esperantists even accuse Couturat and his colleague Louis de Beaufront of a conspiracy saying the International Delegation was simply a front to put forth Ido.
Esperanto is based on the Fundamento de Esperanto by L. L. Zamenhof, whereas the grammar of Ido is explained in the Kompleta Gramatiko Detaloza di la Linguo Internaciona Ido. Modern Esperanto has received some influence from Ido in areas such as a clarification of the rules for word derivation and suffixes like -oz- ("abundant in") and -end- ("required to").
Read more about this topic: Comparison Between Esperanto And Ido
Famous quotes containing the word history:
“Every library should try to be complete on something, if it were only the history of pinheads.”
—Oliver Wendell Holmes, Sr. (1809–1894)
“The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more”
—John Adams (1735–1826)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)