Common Coding Theory - Evidence For Common Coding

Evidence For Common Coding

In the past decade, a growing number of results have been interpreted in favor of the common coding theory.

For instance, one functional MRI study demonstrated that the brain’s response to the 2/3 power law of motion (i.e., which dictates a strong coupling between movement curvature and velocity) is much stronger and more widespread than to other types of motion. Compliance with this law was reflected in the activation of a large network of brain areas subserving motor production, visual motion processing, and action observation functions. These results support the common coding and the notion of similar neural coding for motion perception and production.

One of the most direct evidence for common coding in the brain now stems from the fact that pattern classifiers that can differentiate based on brain activity whether someone has performed action A or B can also classify, above chance, whether that person heard the sound of action A or B, thereby demonstrating that action execution and perception are represented using a common code

Recently, the common coding theory received increased interest from researchers in developmental psychology, cognitive neuroscience, robotics, and social psychology.

Read more about this topic:  Common Coding Theory

Famous quotes containing the words evidence and/or common:

    Generally there is no consistent evidence of significant differences in school achievement between children of working and nonworking mothers, but differences that do appear are often related to maternal satisfaction with her chosen role, and the quality of substitute care.
    Ruth E. Zambrana, U.S. researcher, M. Hurst, and R.L. Hite. “The Working Mother in Contemporary Perspectives: A Review of Literature,” Pediatrics (December 1979)

    All the philosophy, therefore, in the world, and all the religion, which is nothing but a species of philosophy, will never be able to carry us beyond the usual course of experience, or give us measures of conduct and behaviour different from those which are furnished by reflections on common life. No new fact can ever be inferred from the religious hypothesis; no event foreseen or foretold; no reward or punishment expected or dreaded, beyond what is already known by practice and observation.
    David Hume (1711–1776)