Collective Identity - Collective Identity in Sociology

Collective Identity in Sociology

See also: Collective action, Social movement, and social role

In 1989, Alberto Melucci published Nomads of the Present, which introduces his model of collective identity based on studies of the social movements of the 80's. Melucci based his ideas on the writings by Touraine and Pizzorno, specifically their ideas on social movements and collective action respectively.

Alberto Melucci writes, “collective identity is an interactive and shared definition produced by several interacting individuals who are concerned with the orientation of their action as well as the field of opportunities and constraints in which their action takes place.” Unsatisfied with the gap between theories on how collective actions form and how individuals find motivation, Melucci defines an intermediate process, in which individuals recognize that they share certain orientations in common and on that basis decide to act together. He considers collective identity as a process that is negotiated over time with three parts: cognitive definition,active relationship, and emotional investments.

  1. Cognitive Definitions: the formulation of a cognitive framework concerning goals, means and environment of action
  2. Active Relationship: the activation of relationships among participants
  3. Emotional Investments: emotional recognition between individuals.

Melucci, in his writing "The Process of Collective Identity" argues for collective identity as a useful analytical tool to explain social movements. It addresses not only the processes within the system of the collective actor such as leadership models, ideologies, or communication methods, but also external relations with allies and competitors which all shape the collective actor. He goes on to state that it can help better understand the development of modern collective action, distinct from formal organizations, amidst the rapid development of the field of social science research. In addition, it makes collective groups as systematic collectives and not entities of ideology or defined simple value sets that could antagonize or glorify certain groups. For conflict analysis, this distinction can change the language and nature of analysis completely.

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