General Information
The Coalsack Dark Nebula covers nearly 7° by 5° and overlaps somewhat into the neighbour constellations Centaurus and Musca. Although this nebula was known to the people of the Southern Hemisphere in prehistoric times, its first observation was reported by Vicente Yáñez Pinzón in 1499. It was named “il Canopo fosco” (the dark Canopus) by Amerigo Vespucci and was also called “Macula Magellani” (Magellan's Spot) or “Black Magellanic Cloud” in opposition to the Magellanic Clouds.
In 1970, Kalevi Mattila proved the Coalsack is not totally black; it has a very dim glow (10% of the brightness of the surrounding Milky Way) which comes from the reflection of the stars it obscures.
The Coalsack is not present in the New General Catalogue and in fact does not have an identification number (outside of the Caldwell Catalogue, in which it is C99).
The Coalsack is important in Australian Aboriginal astronomy, and forms the head of the Emu in the sky in several Aboriginal cultures. Amongst the Wardaman people, it is said to be the head and shoulders of a law-man watching the people to ensure they don't break traditional law. According to a legend reported by W.E. Harney, this being is called Utdjungon and only adherence to the tribal law by surviving tribe members could prevent him from destroying the world with a fiery star.
In Inca astronomy this nebula was called Yutu meaning a partridge-like southern bird or Tinamou.
Read more about this topic: Coalsack Nebula
Famous quotes containing the words general and/or information:
“In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have a mind, without ever becoming hunter, fisherman, shepherd or critic.”
—Karl Marx (1818–1883)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)