Coal Mining in India - Role of Women in Indian Coal Mines

Role of Women in Indian Coal Mines

Women played a key role in building the coal industry in India since its early days. They were part of a family unit of labour and worked as partners, usually in loading jobs in shallow undergropund mines with a male coal cutter, usually a husband, a father or a brother. The need to fuel the urban–industrial engine from mid-nineteenth century onwards encouraged the British Raj to expand coal mining in Raniganj and Jharia in undivided Bengal. In Giridih, Jharia and Raniganj collieries about 10 per cent of the labourers were Santhals and Kols, around 60 per cent from ‘semi-Hinduised’ castes such as Bauris, Bagdis, Chamars, Telis, Turis, Musahars and Jolhas (weavers) and the rest were Mohammedans (Chief Inspector of Mines Report, 1902). Theselocal communities became known to colonial administrators as ‘hereditary miners’ or ‘traditional coal cutters’. In an inspection report, Stonier (1902: 2) observed: ‘he bauris have cut coal for so long a time—probably for several generations—that they now consider coal cutting to be a caste-occupation.’ Of the various caste groups, the Bauris were the first to bring their women into the collieries followed later by Santhals, Kols, Koras and Bhuinyas. Upper caste Hindu women stayed away from the collieries and were largely confined to their homes. Women worked in early coal mines as shale-pickers and breakers, wagon and truck loaders, helpers in construction, pellet makers, brick carriers and sweepers. Women in collieries were initially employed as ‘gin girls’ (from the term ‘engine’), who had the responsibility of winding the engines to bring to surface the coal baskets from the pits, but they preferred to work in company of other women. Women also performed other surface and underground work when the mechanical system of lifting coal from shallow shafts was phased out (see Lahiri-Dutt 2010; 2006; 1999).

Read more about this topic:  Coal Mining In India

Famous quotes containing the words role of, role, women, indian, coal and/or mines:

    The role of the writer is not simply to arrange Being according to his own lights; he must also serve as a medium to Being and remain open to its often unfathomable dictates. This is the only way the work can transcend its creator and radiate its meaning further than the author himself can see or perceive.
    Václav Havel (b. 1936)

    When things turn out pretty much as expected, parents give little thought to how much they have influenced the outcome. When things don’t turn out as expected, parents give a great deal of thought to the role they play.
    Arlene Harder (20th century)

    It is not however, adulthood itself, but parenthood that forms the glass shroud of memory. For there is an interesting quirk in the memory of women. At 30, women see their adolescence quite clearly. At 30 a woman’s adolescence remains a facet fitting into her current self.... At 40, however, memories of adolescence are blurred. Women of this age look much more to their earlier childhood for memories of themselves and of their mothers. This links up to her typical parenting phase.
    Terri Apter (20th century)

    The Indian gods are imposing, the Greek gods are not. Indeed they are not brave, not self-controlled, they have no manners, they are not gentlemen and ladies.
    Gerard Manley Hopkins (1844–1889)

    In those days, the blag slag, the waste of the coal pits, had only begun to cover the side of our hill. Not enough to mar the countryside nor blacken the beauty of our village. For the colliery had only begun to poke its skinny black fingers between the green.
    Philip Dunne (1908–1992)

    The humblest observer who goes to the mines sees and says that gold-digging is of the character of a lottery; the gold thus obtained is not the same thing with the wages of honest toil. But, practically, he forgets what he has seen, for he has seen only the fact, not the principle, and goes into trade there, that is, buys a ticket in what commonly proves another lottery, where the fact is not so obvious.
    Henry David Thoreau (1817–1862)