History
In sparsely populated areas of the United States it always has been common for clergy in many denominations to serve more than one congregation at a time, a form of church organization sometimes called a "preaching circuit." In the contemporary United Methodist Church, a minister serving more than one church has a "(number of churches) point charge." However, in the rough frontier days of the early United States, the pattern of organization in the Methodist Episcopal denomination and its successors worked especially well in the service of rural villages and unorganized settlements. In the Methodist denominations, congregations do not "call" (or employ) a pastor of their own choice. Instead, a bishop "appoints" (assigns) a pastor to a congregation or a group of congregations, and until late in the 20th century, neither pastor nor congregation had any say in the appointment. This meant that in the early days of the United States, as the population developed, Methodist clergy could be appointed to circuits wherever people were settling.
A "circuit" (nowadays referred to as a charge) was a geographic area that encompassed two or more local churches. Pastors met each year at "Annual Conference" where their bishops would appoint them either to a new circuit or to remain at the same one. Most often they were moved to another appointment every year. (In 1804, the Methodist Episcopal General Conference decreed that no pastor was to serve the same appointment for more than two consecutive years.) Once a pastor was assigned a circuit, it was his responsibility to conduct worship and visit members of each church in his charge on a regular basis in addition to possibly establishing new churches. He was supervised by a Presiding Elder (now called a District Superintendent) who would visit each charge four times a year (the "Quarterly Conference").
Read more about this topic: Circuit Rider (religious)
Famous quotes containing the word history:
“The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.”
—Ralph Waldo Emerson (18031882)
“When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”
—William James (18421910)
“The history is always the same the product is always different and the history interests more than the product. More, that is, more. Yes. But if the product was not different the history which is the same would not be more interesting.”
—Gertrude Stein (18741946)