Christianity in The Soviet Union

Christianity In The Soviet Union

The history of Christianity in the Soviet Union was not limited to repression and secularization. Soviet policy toward religion was based on the ideology of Marxism-Leninism, which made atheism the official doctrine of the Soviet Union. Marxism-Leninism has consistently advocated the control, suppression, and the elimination of religion.

The state was committed to the destruction of religion, and destroyed churches, mosques and temples, ridiculed, harassed and executed religious leaders, flooded the schools and media with atheistic propaganda, and generally promoted 'scientific atheism' as the truth that society should accept.

Religious beliefs and practices persisted among the majority of the population, in the domestic and private spheres but also in the scattered public spaces allowed by a state that recognized its failure to eradicate religion and the political dangers of an unrelenting culture war.

Read more about Christianity In The Soviet Union:  Official Soviet Stance, Soviet Tactics, Anti-religious Campaign 1917–1921, Anti-religious Campaign 1921–1928, Anti-religious Campaign 1928–1941, World War II Rapprochement, Postwar Era, Resumption of Anti-religious Campaign, 1964–1970s, Renewal of Persecution in 1970s, Penetration of Churches By Soviet Secret Services, Glasnost

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    Nothing an interested foreigner may have to say about the Soviet Union today can compare with the scorn and fury of those who inhabit the ruin of a dream.
    Christopher Hope (b. 1944)

    The want of education and moral training is the only real barrier that exists between the different classes of men. Nature, reason, and Christianity recognize no other. Pride may say Nay; but Pride was always a liar, and a great hater of the truth.
    Susanna Moodie (1803–1885)

    They were right. The Soviet régime is not the embodiment of evil as you think in the West. They have laws and I broke them. I hate tea and they love tea. Who is wrong?
    Alexander Zinoviev (b. 1922)

    The rage for road building is beneficent for America, where vast distance is so main a consideration in our domestic politics and trade, inasmuch as the great political promise of the invention is to hold the Union staunch, whose days already seem numbered by the mere inconvenience of transporting representatives, judges and officers across such tedious distances of land and water.
    Ralph Waldo Emerson (1803–1882)