Christianity in North Korea - Conflict With State Ideology

Conflict With State Ideology

Different official attitudes toward organized religion are reflected in various constitutions. Article 14 of the 1948 constitution noted that "citizens of the Democratic People's Republic of Korea shall have the freedom of religious belief and of conducting religious services." Article 54 of the 1972 constitution, however, stated that "citizens have religious liberty and the freedom to oppose religion" (also translated as "the freedom of antireligious propaganda"). Some observers argued that the change occurred because in 1972 the political authorities no longer needed the support of the much-weakened organized religions. In the 1992 constitution, Article 68 grants freedom of religious belief and guarantees the right to construct buildings for religious use and religious ceremonies. The article also states, however, that "No one may use religion as a means by which to drag in foreign powers or to destroy the state or social order." North Korea has been represented at international religious conferences by state-sponsored religious organizations such as the Korean Buddhists' Federation, the Korean Christian Federation, and the Ch'ondogyo Youth Party.

Despite these official religions, much more attention is paid to the personalities of the deceased "Great Leader" Kim Il-sung and the "Dear Leader", his late son Kim Jong-il. Their portraits are omnipresent in streets, schools, public buildings and all private homes. The ideological statements and scriptures produced by the two leaders are the main basis of education for both children and adults. The story of the Kims' descent is surrounded with mythology. At public events, songs are sung that depict the leaders as saviours of the country as well as of each individual citizen.

This cult of personality, together with the doctrine of juche (self-reliance), has resulted in a deliberate replacement of the religions that flourished in the North before the rise of stalinism. According to human rights observers, this change of regime put an end to free religious activities, as the government only sponsors selected religious groups to create an illusion of religious freedom. It is unlikely that the annulment in 1992 of a constitutional clause which explicitly prohibited religious activities and endorsed the opposition of religion, brought any actual change in the situation.

Earlier restrictions of religion were enforced by the Japanese, who occupied the Korean peninsula from 1910 to 1945. A similar reason for intolerance existed in that time - the Japanese imperial cult.