Christianity and Judaism in The Ottoman Empire - Religious Architecture

Religious Architecture

The Ottoman Empire regulated how its cities would be built (quality assurances) and how the architecture (structural integrity, social needs, etc.) would be shaped.

Prior to the Tanzimat (a period of reformation beginning in 1839), special restrictions were imposed concerning the construction, renovation, size and the bells in Orthodox churches. For example, an Orthodox church's bell tower had to be slightly shorter than the minaret of the largest mosque in the same city. Hagia Photini in İzmir was a notable exception, as its bell tower was the tallest landmark of the city by far.

The majority of churches were left to function as such by the Ottoman Empire. Only one large church, the Church of the Holy Apostles, was destroyed. Some others - notably the Hagia Sophia, Chora Church, Rotonda, and Hagios Demetrios - were converted into mosques.

Read more about this topic:  Christianity And Judaism In The Ottoman Empire

Famous quotes containing the words religious and/or architecture:

    It is a sign of our times, conspicuous to the coarsest observer, that many intelligent and religious persons withdraw themselves from the common labors and competitions of the market and the caucus, and betake themselves to a certain solitary and critical way of living, from which no solid fruit has yet appeared to justify their separation.
    Ralph Waldo Emerson (1803–1882)

    The two elements the traveler first captures in the big city are extrahuman architecture and furious rhythm. Geometry and anguish. At first glance, the rhythm may be confused with gaiety, but when you look more closely at the mechanism of social life and the painful slavery of both men and machines, you see that it is nothing but a kind of typical, empty anguish that makes even crime and gangs forgivable means of escape.
    Federico García Lorca (1898–1936)