Christian Views On Hell - Hell in The New Testament

Hell in The New Testament

Three different New Testament words appear in most English translations as "hell":

Greek NT NT occurrences KJV NKJV NASB NIV ESV CEV NLT
ᾅδης (Hades) 9 hell (9/10) Hades (10/10) Hades (9/9) Hades (7/9 or 4/9) Hades (8/9) death's kingdom (3/9) grave (6/9)
γέεννα (Gehenna) 11 hell hell hell hell hell hell hell
ταρταρῶ (Tartarō̂, verb) 1 hell hell hell hell hell hell hell

The most common New Testament term translated as "hell" is γέεννα (gehenna), a direct loan of Hebrew ge-hinnom. Apart from one use in James 3:6, this term is found exclusively in the synoptic gospels. Gehenna is most frequently described as a place of fiery torment (e.g. Matthew 5:22, 18:8-9; Mark 9:43-49); other passages mention darkness and "weeping and gnashing of teeth" (e.g. Matthew 8:12; 22:13).

Apart from the use of the term gehenna (translated as "hell" or "hell fire" in most English translations of the Bible; sometimes transliterated, or translated differently ), the Johannine writings refer to the destiny of the wicked in terms of "perishing", "death" and "condemnation" or "judgment". St. Paul speaks of "wrath" and "everlasting destruction" (cf. Romans 2:7-9; 2 Thessalonians 1:9), while the general epistles use a range of terms and images including "raging fire" (Hebrews 10:27), "destruction" (2 Peter 3:7), "eternal fire" (Jude 7) and "blackest darkness" (Jude 13). The Book of Revelation contains the image of a "lake of fire" and "burning sulphur" where "the devil, the beast, and false prophets" will be "tormented day and night for ever and ever" (Revelation 20:10) along with those who worship the beast or receive its mark (Revelation 14:11).

The New Testament also uses the Greek word hades, usually to refer to the abode of the dead (e.g. Acts 2:31; Revelation 20:13). Only one passage describes hades as a place of torment, the parable of Lazarus and Dives (Luke 16:19-31). Jesus here depicts a wicked man suffering fiery torment in hades, which is contrasted with the bosom of Abraham, and explains that it is impossible to cross over from one to the other. Some scholars believe that this parable reflects the intertestamental Jewish view of hades (or sheol) as containing separate divisions for the wicked and righteous. In Revelation 20:13-14 hades is itself thrown into the "lake of fire" after being emptied of the dead.

Read more about this topic:  Christian Views On Hell

Famous quotes containing the words hell and/or testament:

    O my dear Candide! You knew Paquette, that pretty attendant of our august baroness; I tasted in her arms the delights of paradise, which produced these torments of hell by which you see me devoured; she was infected and may have died of it.
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    Of course
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