Attitudes Toward Time
According to Mircea Eliade, many traditional societies have a cyclic sense of time, periodically reenacting mythical events. Through this reenactment, these societies achieve an "eternal return" to the mythical age. According to Eliade, Christianity retains a sense of cyclical time, through the ritual commemoration of Christ's life and the imitation of Christ's actions; Eliade calls this sense of cyclical time a "mythical aspect" of Christianity.
However, Judeo-Christian thought also makes an "innovation of the first importance", Eliade says, because it embraces the notion of linear, historical time; in Christianity, "time is no longer the circular Time of the Eternal Return; it has become linear and irreversible Time". Summarizing Eliade's statements on this subject, Eric Rust writes, "A new religious structure became available. In the Judaeo-Christian religions—Judaism, Christianity, Islam—history is taken seriously, and linear time is accepted. The Christian myth gives such time a beginning in creation, a center in the Christ-event, and an end in the final consummation."
Heinrich Zimmer also notes Christianity's emphasis on linear time; he attributes this emphasis specifically to the influence of Saint Augustine's theory of history. Zimmer does not explicitly describe the cyclical conception of time as itself "mythical" per se, although he notes that this conception "underl Hindu mythology".
Neil Forsyth writes that "what distinguishes both Jewish and Christian religious systems is that they elevate to the sacred status of myth narratives that are situated in historical time".
Read more about this topic: Christian Mythology
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